Availability of my books in this time of Covid 19

 In response to enquiries received recently regarding availability of my books in this time of Covid 19, while most are available in bookshops and through Amazon Books, the following information may also be of assistance.

 1. T.K.WHITAKER: Portrait of a Patriot (Transworld Ireland)
‘A valuable and…absorbing book…a testament to the importance of the real meaning of republicanism and the common good.’ Irish Times
Contact: This email address is being protected from spambots. You need JavaScript enabled to view it.

2. GRACE O’MALLEY: The Biography of Ireland’s Pirate
Queen, 1530-1603 (Gill Books)
‘A superbly researched work…it salvages the 16th century
Mistress of the Western Waves from the rather frivolous
folklore which surrounds her.’ Irish Times
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3. ELEANOR, COUNTESS OF DESMOND, 1545-1638 (Gill Books)
‘A truly marvellous story, one in which truth is more brave and more resourceful than fiction.’ Irish Post
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4. THE GREAT LEVIATHAN: Howe Peter Browne, Marquess
of Sligo, 1788-1845 (New Island)
‘A wonderfully comprehensive and picturesque biography.’
Irish Times
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5 PIRATE QUEEN OF IRELAND: The True story of Grace
O’Malley (for children) Gill Books
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6. FOR THE CAUSE: A Castlebar Family’s Stand for Irish
Freedom, 1914-1924 (Mayo Books)
‘A most readable account of the tangled history of the birth of
this State told from a local perspective. Mayo News
Contact: This email address is being protected from spambots. You need JavaScript enabled to view it. 094 902 4422

Out of Print Titles:

  • ADORABLE DIVA: Margaret Burke Sheridan, 1889-1958.
  • SHADOW LORD: Tibbot Bourke, Lord Viscount Mayo, Son of the Pirate Queen, 1567-1629
  • AT ARMS LENGTH: Aristocrats in the Republic of Ireland
  • THE GERALDINE CONSPIRACY (historical novel)FINDING TOM CRUISE (short stories)


Copies available from:

  • This email address is being protected from spambots. You need JavaScript enabled to view it. (Clifden)
  • This email address is being protected from spambots. You need JavaScript enabled to view it. (Castlebar
  • This email address is being protected from spambots. You need JavaScript enabled to view it. (Westport)
  • The Bookshop, Bridge St. Westport 098 26816
  • McLoughlins Bookshop, Westport 098 27777
  • This email address is being protected from spambots. You need JavaScript enabled to view it. 



The first free slave village in the world and named in honour of Lord Sligo ( see 2 articles below for further information).



‘Slavery has divided society into two classes:
to the one it has given power, but to the other it has not
extended protection. One of those classes is above public
opinion and the other below it; neither one therefore is
under its influence.

Lord Sligo, Governor General of Jamaica.

The above observation, in view of the present struggle for racial equality worldwide, seems as relevant today as when first written in 1836.

Lord Sligo, from Westport House, Co. Mayo, Ireland was appointed Governor General of Jamaica and the Cayman Islands in April 1834. While the importation of slaves from Africa had been abolished in 1807 slavery, the cornerstone of sugar production and profit, continued. Evangelical missionaries conveyed the horrors of slavery to the British public and in 1833 the government passed an Emancipation Act which Sligo was entrusted to implement in Jamaica.

The Emancipation Act, however, did not give immediate freedom to the slaves, who merely became ‘apprenticed’ to their masters for a further six years. Described as ‘slavery under another name’ the controversial ‘Apprenticeship System’ was nonetheless resisted by the Jamaican Plantocracy and by powerful commercial and political vested interests in Britain.

As the owner of two plantations on the island which he has inherited from his grandmother, Elizabeth Kelly, heiress of Denis Kelly from Co. Galway, former Chief Justice of Jamaica, the Jamaican planters expected Sligo to be on their side. His objective, however, as he told them on his arrival as Governor General in April 1834, to establish a social system ‘absolved forever from the reproach of Slavery’ set them on a bitter collision course.

Sligo found the savagery of the slavery system he encountered personally abhorrent. From the flogging of field workers with cart whips, branding with hot iron, to the whipping of female slaves ‘the cruelties are past all idea,’ he told the Jamaican Assembly. ‘I call on you to put an end to conduct so repugnant to humanity.’

To counteract the worst excesses he maintained personal contact and control over the sixty Special Magistrates appointed to oversee the implementation of the new Apprenticeship System in the nine hundred plantations throughout the island. As he wrote to a friend

It is treason in Jamaica to talk of a Negro as a free man
or to speak to him or to give him any knowledge of the
extent to which the law protects him…

Much to the derision and indignation of their masters, and unprecedented in the colonies, to alleviate such inequality he personally ‘gave a patient hearing to the poorest Negro which might carry his grievance to Government House…’

Against opposition from the Jamaican parliament he advocated the education of the black population so they might extract maximum benefit from their future freedom. He supported the building of the first schools on the island, two of which he established on his own property. He was the first plantation owner to initiate a wage system for black workers on his own plantations and later, after emancipation, to divide his lands into small farms which were leased to the former slaves. His efforts to improve Jamaica’s infrastructure, land reclamation and better husbandry practices, as well as to steer the economy away from its dependence on sugar, lead to the establishment of Agricultural Societies of which he became patron.

His efforts on behalf of the majority black population were bitterly opposed by the planter-dominated Jamaican Assembly who accused him ‘of interpreting the laws ‘in favour of the negro’ and who, as Sligo noted, set out ‘to make Jamaica too hot to hold me’. Derisorily referring to him as ‘The Great Leviathan of Black Humanity’ they withdrew his salary and commenced a campaign of vilification against him in the Jamaican and British press. With the connivance of powerful commercial and political vested interests it resulted in his removal from office in 1836.

To the Jamaican black population, however, Sligo was their champion and protector as the pro-emancipation press on the island recorded:

‘The shout of fiendish triumph that sends Lord Sligo from
the shores of the colony is the prelude to the acclamations
that will hail him a DELIVERER of the human race, as a
friend of suffering humanity, as one of the truest champions
of liberty…’

In an unprecedented gesture the black population presented him with a magnificent silver candelabra inscribed:
‘in grateful remembrance they entertain of his
unremitting efforts to alleviate their suffering and
to redress their wrongs during his just and enlightened
administration of the Government of the Island…’

Lord Sligo’s experience in Jamaica turned him from a supporter of the Apprenticeship system into, as he recorded, ‘the warmest advocate for full and immediate emancipation’. On his return he became active in the anti-slavery movement in Britain.

One of his published pamphlets ‘Jamaica Under the Apprenticeship System’ detailing his personal experiences and views on slavery, influenced the ‘Great Debate’ on Emancipation held in the British parliament in February 1838.

On 22 March 1838 being, as he wrote, ‘well aware that it would put and end to the [slavery] system’ Sligo announced in the House of Lords, that regardless of the outcome of the government’s deliberations, he would free all Apprentices on his own plantations in Jamaica on 1 August 1838.

‘I am confident that no person who is acquainted with the
state of the West Indian colonies and at the same time
uninfected with colonial prejudices will deny that the time
is now come when it is important to effect a final
arrangement of this question.

His public pronouncement left the British Government with no alternative but to implement full and immediate emancipation on the same date.

Sligo’s efforts in Jamaica also influenced the struggle for emancipation in America. In September 1836 in New York and Philadelphia he met with members of the newly-formed American Anti-Slavery Society, as well as with individual clergymen at the forefront of the emancipation struggle and, as was recorded, ‘all who met him formed an exalted opinion of his integrity and friendship for the poor.’

Lord Sligo earned an honoured and respected place in the history of Jamaica, where he is acknowledged as ‘Champion of the Slaves’ and where Sligoville, the first free slave village in the world, is named in his honour. In 1838 his name, together with Wilberforce and Buxton, leading figures in the anti-slavery movement in Britain, was commemorated in an emancipation memorial medal.

That many of the racially-motivated inequalities and injustices that Sligo sought to eradicate during his lifetime still exist one hundred and seventy-five years after his death he could undoubtedly not have envisaged.

As statues of historic figures involved in slavery over the preceding centuries are toppled from their plinths…perhaps one should be erected to this 19th century abolitionist.

The Great Leviathan – The Life of Howe Peter Browne 2nd Marquess of Sligo, 1788-1845. (New Island Books)
(available amazon.com and as an e-book)

T.K. Whitaker: Portrait of a Patriot

In 2002, an eighty-five-year-old former civil servant was voted 'Irishman of the Century'.


Indian Prince KS Ranjitsinhji was the most famous cricket-player of his generation


Fearless leader by land and by sea, political pragmatist and tactician, rebel, pirate and matriarch, the ’most notorious woman in all the coasts of Ireland’ GRACE O’MALLEY challenges and manipulates the turbulent politics of the 16th century

Grace O'Malley: The Biography of Ireland's Pirate Queen, 1530-1603 is the sole published biographical account of Grace O’Malley, sourced from original manuscript material, both in public and in private domain. For the latter, the author, Anne Chambers, had sole and exclusive access. Much of this material was located and decyphered in its original form (i.e.16th century manuscripts) by the author and is exclusive to her book. Furthermore, the presentation, opinions and analyses in the book are exclusive to the author. The author reserves all her rights in this book. No part of her book may be reproduced or utilised in any form or media, written or oral, or by means digital, electronic or mechanical, including photographic, film, video recording, photocopying, or by any information storage and retrieval system. Permission from the author and publisher must first be obtained to reproduce any part of or quotations from the book. Any transgression in this regard will be addressed. For more information, comments or enquiries please contact: Info: This email address is being protected from spambots. You need JavaScript enabled to view it. Copyright © 2022.


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